Firstly,
what is it? The Oxford English Dictionary defines anthropomorphism as
‘the attribution of
human characteristics or behaviour to a god, animal, or object.’
There is a
prevalent view that we shouldn't anthropomorphise about horses. From
behavioural scientists to natural horsemanship gurus, all sorts of people will
emphasise the dangers of attributing human desires, emotions and
characteristics to horses, as doing this can lead us to dangerously inaccurate
explanations of our horse's behaviour and to managing and training them in ways
that are ineffective, dangerous and bad for their welfare.
I
am 100% behind the idea of avoiding anthropomorphism. Like most of you, I've noticed that horses are a bit different from people, and we shouldn't make
assumptions about their motivations, needs, or feelings based on our own.
Indeed, we know that their needs are often significantly different from ours.
To
keep it simple, I’ll just deal with emotions here, and start with a real
example.
I'm chatting to a client, and she says she feels her horse was grieving when her
field-mate died. Then she apologises and says that another trainer has already
corrected her for saying this, telling her that she shouldn't attribute human
emotions to horses.
This isn't an isolated example – I hear this quite a lot – people are defensive,
apologetic or a bit embarrassed to say they think their horses feel love,
grief, happiness – a whole range of emotions.
So, this
other trainer was quite right, in my view, in saying that we shouldn't attribute human emotions to horses. BUT who said that grief is an emotion that
belongs to humans? Well, humans said that of course, and we've got an
impressive track record for claiming ownership of things that should not be
exclusively ours J
How
humans claimed ownership of emotions is beyond the scope of this article – and,
to be honest, beyond the scope of my knowledge! Philosophy, science, politics
and religion have all influenced our reasoning over many centuries. In the 17th
century, Rene Descartes argued that animals are automata that might act as if
they are conscious, but really are not so – all their behaviour can be
explained in purely mechanistic terms, and to this day academics are still
putting forward arguments that animals do not necessarily even experience pain!
Maybe
we can’t ‘prove’ what emotions our horses feel, but absence of evidence is not
evidence of absence. We don’t even know much about the emotions other people
feel – how do we know that two people who say they feel upset are feeling the
same thing? But we listen, we observe, we draw on our own experiences and we
(hopefully) do our best to understand what other people are feeling.
So
fine, don’t attribute human emotions to horses. But be very sure that the
emotion you are talking about is definitely exclusive to human-kind before you
decide your horse couldn't be feeling it!
And don’t let people make you feel
airy-fairy or sentimental for considering that your horse may have a more
complex emotional life than we generally give them credit for.